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Tag Archives: repentance

Repeating the Past

25 Friday Mar 2016

Posted by joelaur in Contemporary Sages, Uncategorized

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George Bernard Shaw, Joe Laur, Rabbi Arthur Waskow, redemption, repentance, return, Saint joan, todays rabbi, tshuvah

“Must then a Christ perish in torment in every age to save those that have no imagination?”

-George Bernard Shaw, “Saint Joan”

Screen Shot 2016-03-25 at 9.20.30 AM

My friend and teacher Rabbi Arthur Waskow posted a brilliant piece today on his Shalom Center website. Echoing the words above of Bernard Shaw’s repentant judge watching Joan of Arc burn at the stake, he links the question to various spiritual and moral crises of the ages:

“Must Rabbi Akiba’s body be torn by iron rakes in every generation because some of us lack imagination?

Must the Six Million be gassed to death in every generation because some of us lack not imagination of the horror, but compassion for the “Other” who is seen as not really human?

Must 29 Muslims be machine-gunned at prayer in the Tomb of Abraham because some of us are filled with fear, contempt, and hatred?  -– and must their deaths be renewed in every generation, as when  the Dawabsheh family in Palestine were burned alive in their own home? 

Must 30 Jews in the midst of celebrating Passover be blown to shreds in every generation because some of us are filled with fear, contempt, and hatred?  

 Must Martin Luther King and Michael Schwerner and Andrew Goodman and James Cheney  be murdered in every generation because some of us become addicted to their own power and protect it with their cruelty?

Must Cardinal Romero be murdered as he chanted the Mass and Jean Donovan, Maura Clarke, and four other Catholic lay religious sisters be raped and murdered in every generation because their work for the poor threatened the Salvadoran government?  

Must Emmett Till be lynched and Eric Garner be choked to death in every generation because Black lives don’t matter? 

Must thousands die in the most powerful tornado ever recorded because some of us would burn the Earth to make a super-profit – and because some of us lack the imagination to see our planet choking, hear it wailing, ‘I can’t breathe!'”

Reb Arthur and Bernard Shaw are proof that prophecy continues in every generation, and we either hear the voice of our prophets and return to a path of wholeness, or as generations have before us, suffer the consequences of continual fragmentation.

As over a billion Christians on Good Friday recall and honor the story of a crucifixion 2 millennia ago, we can all ask ourselves Shaw’s question. Can we remember the lessons of the past, in our personal lives, in our community life, in our planetary future, or must we keep repeating them? If we can learn the teachings and walk a different path, then true redemption can occur, and the crucifixions can end.

What painful lesson do you need to remember and redeem today, so as not to repeat it?

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George Bernard Shaw (26 July 1856 – 2 November 1950), known at his insistence simply as Bernard Shaw, was an Irish playwright, critic and polemicist whose influence on Western theatre, culture and politics extended from the 1880s to his death and beyond. He wrote more than sixty plays, including major works such as Man and Superman (1902), Pygmalion(1912) and Saint Joan (1923). With a range incorporating both contemporary satire and historical allegory, Shaw became the leading dramatist of his generation, and in 1925 was awarded the Nobel Prize in Literature.

Joe Laur is a father, husband, naturalist, executive, consultant, and a lowly rabbinic student. Send him your favorite teaching quote for commentary. He can be reached at joe.laur@godsdog.net.

Returning to Our Best Selves

01 Tuesday Mar 2016

Posted by joelaur in Rabbinic Sages, Uncategorized

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Joe Laur, Pirke Avot, Rabbi Eliezer, repentance, return, talmudic sages, todays rabbi, tshuvah, wisdom

“Repent one day before your death.”

–Rabbi Eliezer ben Hurcanus

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The students of Rabbi Eliezer were said to have asked him, “If we are to repent the day before we die, how do we know that day?” He is said to have replied, “You don’t. Therefore every day should be a day of repentance!”

Now in Hebrew, the word for repentance is tshuvah, which literally means return. Tshuvah is a process of returning- to who we are, our highest aspirations, our deepest values, our truest selves. We all wander frequently from the path we want to walk, and if we make return to that path a daily practice, we will not stray too far from it. When it does come time to settle our final accounts, we won’t have a lot of work to do, but a short walk home.  I’d call that wisdom, wouldn’t you?

How can you return to your truest self today?

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Eliezer ben Hurcanus or Eliezer ben Hyrcanus, was one of the most prominent tannaim of the 1st and 2nd centuries, known as a severe teacher and his strict devotion to tradition. He is the sixth most frequently mentioned sage in the Mishnah.

Joe Laur is a father, husband, naturalist, executive, consultant, and a lowly rabbinic student. He can be reached at joe.laur@godsdog.net.

Heaven Is Open To Tears

05 Friday Feb 2016

Posted by joelaur in Rabbinic Sages, Uncategorized

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grief, grieving, prayer, Rabbi Eleazar, repentance, tears

“From the day the Temple was destroyed, the (Heavenly) gates of prayer have been closed…..But even though the gates of prayer are closed, the gates of tears are opened…”

-Rabbi Eleazar ben Azariah (Babylonian Talmud 32b)

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There is a Talmudic story about a man, Eleazar ben Durdia (no relation to today’s quoted rabbi), who visited every prostitute he ever heard of. While in the throes of passion with a woman to whom he had paid a huge sum and crossed seven rivers to be with, she passed gas, and told him that just as her gas would not return, he could never repent enough to gain a place in the next world. He was mortified, and saw immediately how depraved his life had become. He retired to the nearby hills, where he cried to the heavens and earth,  mountains and hills, sun and moon, stars and constellations. None could help. He said, “It is upon me then”, and wept so grievously that his very soul departed his body. At that moment a voice for the heavens cried out, “Rabbi Eleazar ben Durdia has gained a place in the World-to-Come!”

In his heartfelt repentance, Eleazer ben Durdia had not only found spiritual redemption, but the title rabbi as well, as an example of complete repentance. While hopefully none of us have to go to his extremes, the lesson is that contrite tears can take us to where even heartfelt prayer cannot. Rumi reminds us that “The grief you cry out from draws you toward union. Your pure sadness that wants help is the secret cup.”  Our heartfelt grief, whether it is a desire to be healed, to seek help for another, or to return to our own best and highest way of being, can connect us to the Divine.

The Hebrew word for repentance, tshuvah, literally means return. To return to our true self, the path we want to be on, the direction we want our life to travel. Sometimes when we see how far we’ve strayed from our ideals, we need a good cry to release it all. A key outcome of expressed grief is great release. We may feel we’ve fallen too far to ever get back up again, to ever return home. The good news is, that heartfelt cry can get us a long way to where we long to be. When the gates of heaven, or even our own hearts,  are closed to prayer, they are still open to tears.

What within you cries for release, to return “home”?

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Eleazar ben Azariah was a 1st-century CE Jewish Mishnaic sage. He was a kohen and traced his pedigree for ten generations back to Ezra the Scribe.

Joe Laur is a father, husband, artist, builder, naturalist, consultant, and EcoKosher mashgiach. He lives with his wife Sara in western Massachusetts, where he serves as head groundskeeper and resident singer songwriter. Send him your favorite teaching quote for commentary. He can be reached at joe.laur@joelaur.com.

Forgiving Ourselves

02 Tuesday Feb 2016

Posted by joelaur in Contemporary Sages, Uncategorized

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forgiveness, guilt, Rabbi Joshua Loth Liebman, repentance, wisdom

“We achieve inner health only through forgiveness – the forgiveness not only of others but also of ourselves” – Rabbi Joshua Loth Liebman

The Prodigal Son, Rembrandt
The Prodigal Son, Rembrandt

Usually when we think of forgiveness, we think of it in terms of others; either forgiving others who have wronged us, or asking forgiveness of those we have wronged. But what about forgiving ourselves for our “trespasses” against our own ideals?

I find self forgiveness the most difficult. I can usually find a way to forgive others without too much difficulty, especially if they acknowledge the hurt they caused me and ask for forgiveness. That melts my heart. If i’m aware of hurting others, I want to make it right between us as well. I don’t like to leave accounts unsettled, or be at odds with people I care about. But what about settling scores with my self?

I’m  my own harshest critic, as many of us are. A friend once told me she had an “inner prosecutor” who reminded her continuously of everything she’d done wrong. She got the idea of hiring an “inner defense attorney” to handle her case! Can we treat ourselves as well as we want others to treat us? As well as we want to treat others? How can we find ways to forgive ourselves, and genuinely return to our highest ideals?

I usually start by imagining how I’d treat a dear friend. If we are supposed to love others as ourselves, that means we have to love ourselves! I ask myself, if someone else had done this thing, fallen short of their ideals with me, would I forgive them? The answer is almost always yes. So why should I be harder than that on myself? Extending forgiveness to ourselves also makes it easier to extend it to others. And we all know that practice makes perfect.

What can you forgive yourself for today, and let it be as dust in the wind?

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Joshua Loth Liebman (1907–1948), was an American rabbi and best-selling author, best known for the book Peace of Mind, which spent more than a year at #1 on the New York Times Best Seller list.

Joe Laur is a father, husband, artist, builder, naturalist, consultant, and EcoKosher mashgiach. He lives with his wife Sara in western Massachusetts, where he serves as head groundskeeper and resident singer songwriter. Send him your favorite teaching quote for commentary. He can be reached at joe.laur@joelaur.com.

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