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What Prayer Changes

29 Tuesday Mar 2016

Posted by joelaur in Contemporary Sages, Uncategorized

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C.S. Lewis, change, Joe Laur, prayer, todays rabbi

“I pray because I can’t help myself. I pray because I’m helpless. I pray because the need flows out of me all the time- waking and sleeping. It doesn’t change God- it changes me.”

-C.S. Lewis

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It’s fools game to pray expecting a particular outcome. Whether G!D hears prayer or not, exists or not, Divine Will or the quantum foam may shape a different outcome. But I find prayer essential.

First, as C.S. Lewis famously writes, prayer changes the one praying. Charity starts at home and so does change. To clear the mind, the heart, the soul; to cry out from an empty place, or an angry place, or a joyful place changes the one crying out. I always have a different quality of day when I take the time to pray early and often. It resets my hard drive and refocuses my whole being, it seems.

We are all enmeshed in a global system of biological and psychological and likely spiritual connection. As Dr. Martin Luther King wrote from his Birmingham jail cell: “What affects one directly, affect all indirectly.” No one is an island, so if I improve my physical, or mental, or emotional, or spiritual state, it send out ripples and dances with connections seen and unseen. Who know where it goes and who it impacts?

So if prayer changes me, it almost certainly changes the world. I don’t get to control the exact direction of the change, any more than I do when I let a trickle of water flow down a hill. But I can exert influence on the world by changing myself. Pray locally, change globally!

What change in yourself, in the world, do you want to pray for today?

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Clive Staples Lewis (29 November 1898 – 22 November 1963) was a British novelist, poet, academic, medievalist, literary critic, essayist, lay theologian, broadcaster, lecturer, and Christian apologist. He held academic positions at both Oxford University, 1925–54, and Cambridge University  1954–63. He is best known for his fictional work, especially The Screwtape Letters, The Chronicles of Narnia, and The Space Trilogy, and for his non-fiction Christian apologetics, such as Mere Christianity, Miracles, and The Problem of Pain.

Joe Laur is a father, husband, naturalist, executive, consultant, and a lowly rabbinic student. Send him your favorite teaching quote for commentary. He can be reached at joe.laur@godsdog.net.

Heaven Is Open To Tears

05 Friday Feb 2016

Posted by joelaur in Rabbinic Sages, Uncategorized

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grief, grieving, prayer, Rabbi Eleazar, repentance, tears

“From the day the Temple was destroyed, the (Heavenly) gates of prayer have been closed…..But even though the gates of prayer are closed, the gates of tears are opened…”

-Rabbi Eleazar ben Azariah (Babylonian Talmud 32b)

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There is a Talmudic story about a man, Eleazar ben Durdia (no relation to today’s quoted rabbi), who visited every prostitute he ever heard of. While in the throes of passion with a woman to whom he had paid a huge sum and crossed seven rivers to be with, she passed gas, and told him that just as her gas would not return, he could never repent enough to gain a place in the next world. He was mortified, and saw immediately how depraved his life had become. He retired to the nearby hills, where he cried to the heavens and earth,  mountains and hills, sun and moon, stars and constellations. None could help. He said, “It is upon me then”, and wept so grievously that his very soul departed his body. At that moment a voice for the heavens cried out, “Rabbi Eleazar ben Durdia has gained a place in the World-to-Come!”

In his heartfelt repentance, Eleazer ben Durdia had not only found spiritual redemption, but the title rabbi as well, as an example of complete repentance. While hopefully none of us have to go to his extremes, the lesson is that contrite tears can take us to where even heartfelt prayer cannot. Rumi reminds us that “The grief you cry out from draws you toward union. Your pure sadness that wants help is the secret cup.”  Our heartfelt grief, whether it is a desire to be healed, to seek help for another, or to return to our own best and highest way of being, can connect us to the Divine.

The Hebrew word for repentance, tshuvah, literally means return. To return to our true self, the path we want to be on, the direction we want our life to travel. Sometimes when we see how far we’ve strayed from our ideals, we need a good cry to release it all. A key outcome of expressed grief is great release. We may feel we’ve fallen too far to ever get back up again, to ever return home. The good news is, that heartfelt cry can get us a long way to where we long to be. When the gates of heaven, or even our own hearts,  are closed to prayer, they are still open to tears.

What within you cries for release, to return “home”?

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Eleazar ben Azariah was a 1st-century CE Jewish Mishnaic sage. He was a kohen and traced his pedigree for ten generations back to Ezra the Scribe.

Joe Laur is a father, husband, artist, builder, naturalist, consultant, and EcoKosher mashgiach. He lives with his wife Sara in western Massachusetts, where he serves as head groundskeeper and resident singer songwriter. Send him your favorite teaching quote for commentary. He can be reached at joe.laur@joelaur.com.

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